Introit was "Morning Has Broken", which is still under copyright. No great loss in my mind. I know, I know, the Church had it first, but I always hear Cat Stevens' voice in my head while we're singing it. And, as my sisterM said, "And I kinda like his version better!" So, just get you an old Cat Stevens record if'n you don't know how it goes. One of the few songs we sing regularly at SMV that I don't like.
Offertory was this one:
O what their joy and their glory must be,
those endless Sabbaths the blessèd ones see;
crown for the valiant, to weary ones rest:
God shall be All, and in all ever blest.
What are the Monarch, his court and his throne?
What are the peace and the joy that they own?
O that the blest ones, who in it have share,
all that they feel could as fully declare!
Truly, "Jerusalem" name we that shore,
city of peace that brings joy evermore;
wish and fulfillment are not severed there,
nor do things prayed for come short of the prayer.
There, where no troubles distraction can bring,
we the sweet anthems of Zion shall sing;
while for thy grace, Lord, their voices of praise
thy blessèd people eternally raise.
Now, in the meantime, with hearts raised on high,
we for that country must yearn and must sigh,
seeking Jerusalem, dear native land,
through our long exile on Babylon's strand.
Low before him with our praises we fall,
of whom and in whom and through whom are all;
of whom, the Father; and in whom, the Son;
and through whom, the Spirit, with them ever One.
Sung to O Quanta Qualia. Words by Peter Abelard, by the way.
Communion hymn was the hymn that most resonates with my conversion to Catholicism. It is very popular at SMV, and is frequently, and movingly, sung.
Let all mortal flesh keep silence,
and with fear and trembling stand;
ponder nothing earthly minded,
for with blessing in his hand
Christ our God to earth descendeth,
our full homage to demand.
King of kings, yet born of Mary,
as of old on earth he stood,
Lord of lords in human vesture,
in the Body and the Blood
he will give to all the faithful
his own self for heavenly food.
Rank on rank the host of heaven
spreads its vanguard on the way,
as the Light of Light descendeth
from the realms of endless day,
that the powers of hell may vanish
as the darkness clears away.
At his feet the six-winged seraph;
cherubim with sleepless eye,
veil their faces to the Presence,
as with ceaseless voice they cry,
Alleluia, Lord Most High!"
Sung to the tune Picardy.
Post communion hymn was:
O day of rest and gladness,
O day of joy and light,
O balm of care and sadness,
most beautiful, most bright;
on thee the high and lowly,
before the eternal throne,
sing, "Holy, holy, holy,"
to the great Three in One.
On thee, at the creation,
the light first had its birth;
on thee for our salvation
Christ rose from depths of earth;
On thee our Lord victorious
the Spirit sent from heaven,
and thus on thee most glorious
a triple light was given.
Thou art a port protected
from storms that round us rise;
a garden intersected
with streams of paradise;
thou art a cooling fountain
in life's dry dreary sand;
from thee, like Pisgah's mountain,
we view our promised land.
Today on weary nations
the heavenly manna falls;
to holy convocations
the silver trumpet calls,
where Gospel light is glowing
with pure and radiant beams,
and living water flowing,
with soul refreshing streams.
May we, new graces gaining
from this our day of rest,
attain the rest remaining
to spirits of the blessed.
And their our voices raising,
to Father, Spirit, Son,
for evermore be praising
the blessèd Three in One.
We sing it to the tune Woodbird, though it can be sung to several others.