....from Books and Culture can be found here.
It seems to me that this politics of long joy is the one thing needful for the Christian cultural critic, as for a warring angel like Abdiel or a poetic polemicist like Milton. Perhaps the chief problem with the "culture wars" paradigm that governs so much Christian action and reflection, in the North American context anyway, is that it encourages us to think in terms of trophies rather than testimonies. It tempts us to think too much about whether we're winning or losing, and too little about the only thing we ultimately control, which is the firmness of our own resolve. If the culture warrior would prefer not to be governed by Stanley Fish, or even by John Milton, maybe Koheleth provides an acceptable model: "In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good" (Ecclesiastes 11:6).
It seems to me that the careful dance, the difficult balance, of Christian cultural criticism is to be endlessly attentive to the form and the details of the world around us, while simultaneously practicing the "politics of long joy"—and in this way avoiding an unhealthy obsession with "trophies," and avoiding also being conformed to the ways of this world. It's a tough walk to walk, because one of the peculiarities of fallen human nature is that we find it difficult, over the long haul anyway, to remember that there is a world of difference between "I have no control over this" and "this isn't very important." We tend, against all reason, to diminish the importance of everything we cannot shape or direct. But our joy will be short if it is grounded in circumstances and events, because circumstances and events always change: if they please us now, they will displease us later. And then what will we do?